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What we Muslims need today is a change of understanding; we need to step out
of our time and place and see our situation in light of the laws that Allah
placed in His creation, and the guidance that He sent His Messenger, sallallahu
`alayhi wa sallam, with.
"And don't be weak in the pursuit of the enemy; if you are suffering
(hardships) then surely, they (too) are suffering (hardships) as you are
suffering, but you have a hope from Allah (for the reward, i.e. Paradise) that
for which they hope not, and Allah is Ever All-Knowing, All-Wise."
[An-Nisaa' (4):104]
We see in the Seerah of the Messenger, sallallahu `alayhi wa sallam, that he
would give glad tidings in the hardest of moments.
We may think at times there is no exit for the Ummah, but we have to
remember, Allah has promised victory to this Ummah, a victory He will bring when
He wants, due to His Wisdom. Our situation is one of weakness and we know it
will change to one of strength. Imam Ahmad was quoted as saying that the
Falsehood will not be manifest over the Truth until our hearts leave the Truth.
We are certain, when we fulfill the conditions of victory, that the Truth will
be manifest over the Falsehood. We know it is near, though it may not be two
weeks. With Allah, it is close, as even the Day of Judgment is referred to as
"Tomorrow". [Al-Hashr (59):18]
The following are three dire situations from the Prophet's Seerah during
which he reassured and gave glad tidings to his followers.
The Prophet, sallallahu `alayhi wa sallam, in Ta'if
"When the harm and plotting of the Quraish increased, after the deaths of the
Prophet's, sallallahu `alayhi wa sallam, uncle and wife, he headed to Taif
hoping that he might find in this trip greater attentivenes and support for his
message. Instead, they turned him away in a very impolite manner. They
encouraged their boys to stone him. They stoned him until he bled from his noble
feet." [Al-Sibai, "The Prophet's Seerah, p. 36]
"Given this support and auspicious start, depression, dismay and sadness that
used to beset him since he was driven out of At-Ta’if, he turned his face
towards Makkah with fresh determination to resume his earlier plan to expose
people to Islam and communicate his Message in a great spirit of zeal and
matchless enthusiasm.
Zaid bin Harithah, his companion, addressing the Prophet (Peace be upon him)
said, 'How dare you step into Makkah after they (Quraish) have expatriated you?'
The Prophet (Peace be upon him) answered: 'Hearken Zaid, Allâh will surely
provide relief and He will verily support His religion and Prophet.'"
[Al-Mubaarakfuri: Ar-Raheeq al-Makhtoom, "The Third Phase Calling Unto Islam
Beyond Makkah"]
The Prophet, sallallahu `alayhi wa sallam, With Abu Bakr During the
Hijrah
"The notables of Makkah convened an emergency session to determine the future
course of action and explore all areas that could help arrest the two men. They
decided to block all avenues leading out of Makkah and imposed heavy armed
surveillance over all potential exits. A price of 100 camels was set upon the
head of each one. Horsemen, infantry and tracers of tracks scoured the country.
Once they even reached the mouth of the cave where the Prophet (Peace be upon
him) and Abu Bakr were hiding. When he saw the enemy at a very close distance,
Abu Bakr whispered to the Prophet (Peace be upon him): 'What, if they were to
look through the crevice and detect us?' The Prophet (Peace be upon him) in his
God-inspired calm replied: 'Silence Abu Bakr! What do you think of those two
with whom the Third is Allâh.' It was really a Divine miracle, the chasers
were only a few steps from the cave." [Al-Mubaarakfuri: Ar-Raheeq al-Makhtoom, "
Migration of the Prophet (Peace Be Upon Him)"]
"…In a version by Abu Bakr (May Allah be pleased with him), he said: "We
emigrated while the Makkans were in pursuit of us. None caught up with us except
Suraqah bin Malik bin Ju‘sham on a horse. I said: ‘O Messenger of Allâh, this
one has caught up with us.’ The Prophet (Peace be upon him) replied: ‘Don’t
be cast down, verily, Allâh is with us.’
[Al-Mubaarakfuri: Ar-Raheeq al-Makhtoom, "
Migration of the Prophet (Peace Be Upon Him)"]
The Battle of the Ditch
"It was the winter season, the air was cold and there was a food crisis in
Medina, which was about to come under a brutal siege, and there is nothing more
deadly to the spirit of resistance than despair, for if the besieged were to be
exposed to its violent bouts, the way of humiliating surrender would be the only
alternative. For this reason, the Prophet strove hard to arouse the moral
strength of his men to the highest pitch so that they'd feel certain that the
triral which faced them was just a passing cloud which would soon disperse, and
thereafter Islam would resume its march and people would enter into it in large
numbers, and the strongholds of tyranny would crumble before it and no plots
would come from them nor would any evil be feard from them. It is a rule of
politics that this wide hope should accompany the stages of ceasless effort."
[Muhammad Al-Ghazali, Fiqh us-Seerah, p. 308]
"Another illustrious preternatural example went to the effect that an
obstinate rock stood out as an immune obstacle in the ditch. The Prophet (Peace
be upon him) took the spade and struck, and the rock immediately turned into a
loose sand dune. In another version, Al-Bara‘ said: On Al-Khandaq (the trench)
Day there stood out a rock too immune for our spades to break up. We therefore
went to see the Messenger of Allâh (Peace be upon him) for advice. He took the
spade, and struck the rock uttering 'in the Name of Allâh, Allâh is Great, the
keys of Ash-Shâm (Geographical Syria) are mine, I swear by Allâh, I can see its
palaces at the moment;' on the second strike he said: 'Allâh is Great, Persia is
mine, I swear by Allâh, I can now see the white palace of Madain;' and for the
third time he struck the rock, which turned into very small pieces, he said:
'Allâh is Great, I have been given the keys of Yemen, I swear by Allâh, I can
see the gates of San‘a while I am in my place.' The same version was narrated by
Ishaq."
[Al-Mubaarakfuri: Ar-Raheeq al-Makhtoom, "Al-Ahzab (the Confederates)
Invasion"]
"So when the confederates swept down upon Medina and laid a tight siege
around it, the Muslims did not give up in despair but faced the bitter reality
with unshakeable hope in a noble future.
'And when the true beleivers saw the clans, they said: this is that which
Allah and His Messenger promised us. Allah and His Messenger are true. And it increased them only in faith and acceptance.' [Al-Ahzab
(33):22]
As for the weaklings, the doubters and the sick of heart, they made fun of the
promises of victory and thought them to be the desires of deluded people, and
they said to the Prophet:
'He tells you that he sees from Yathrib the palaces of Hirah and the city of
Kisra, while you are there digging the ditch and you cannot pass stool (for
fear).'
About them Allah says,
'And when the hypocrites, and those in whose hearts is a disease, were
saying: Allah and His messenger promised us naught but delusion.' [Al-Ahzab
(33):12]
[Muhammad Al-Ghazali, Fiqh us-Seerah, p. 310-311]
Twelve or thirteen years later, the Prophet's promise about Persia came true.
Maybe it should be noted here that the hypocrites of today are also telling
us that Allah has promised us nothing but delusion - those hypocrites who want
removal or change of the Shari`ah. Beware of them, because they promise us
nothing but delusion.
"Allah is predominant over his affair, but most of the people do not
know." [Yusuf (12):21]
