Saalih ibn Ghaanim al-Sadlaan
Nuh (Noah) `alayhis salam
The name of the Prophet Nuh `alayhis salam has been mentioed in the
Qur’aan forty-five times. Let us recall some of the aayaat and soorahs
that mention his name; then we will follow up with a recollection of selections
from the history of his guidance in his call to Allaah. Allaah subhanahu wa
ta`ala says (what means):
"And indeed We sent Nuh to his people, and he stayed among them a
thousand years less fifty years, and the deluge overtook them while they were
wrong-doers." (Al-`Ankaboot 29:14)
Allaah subhanahu wa ta`ala also says (what means): "Verily, We sent Nuh
to his people (saying): ‘Warn your people before there comes to them a
painful torment.’ He said, ‘O my people! Verily, I am a plain warner
to you.’" (Nuh 71:1-2)
And so came to pass a tradition by Allaah subhanahu wa ta`ala, in which the
propagation faced trials, ordeals etc. Along with that there were barriers put
up by the enemies of Allaah, as a means of standing in the way of the call to
monotheism and towards its callers. This is the long history of humankind from
the time of the Prophet Nuh `alayhis salam to our present day; full of dedicated
powers standing in the path of the da`wah to Allaah, subhanahu wa ta`ala,
publicly being insurgent and intimidating, without shame, or discretion. Prophet
Nuh (`alayhis salam) had stayed among his people a very long time – that
none but a very few believed his call. So the rest were taken away by the flood,
as they were wrong-doers.
Nuh `alayhis salam underwent a long struggle, affirming the reality of faith,
forbearance, and steadfast struggle. It is, therefore, upon the caller to Allaah
subhanahu wa ta`ala to follow the lesson of his example; confronting difficulty
in pursuing the struggle in making Allaah’s word supreme, regardless of
the difficulty and the necessary effort.
Ibraheem `alayhis salam
Indeed the Prophet Ibraheem `alayhis salam was a true Muslim, avoiding any
creed except that of Al-Islaam (submitting onseself to Allaah only, and
following His commands), and believing that Islaam is the first and final
message to the whole of humanity. This was also the belief of those who
succeeded him from among his progeny: Isma`eel `alayhis salam, Ishaaq `alayhis
salam, Ya`qoob `alayhis salam, and al-asbaat (the twelve descendants of Jacob
who are the twelve tribes of Israel). They pased this creed on to the Prophet
Musa `alayhis salam and `Eesa `alayhis salam, and the matter finally concluded
with the Muslim descendents of Ibraheem `alayhis salam.
The story of Ibraheem `alayhis salam in the Noble Qur’aan shows us that
the orderly conduct of living, the manner of morals, and principles of behavior
and ethics cannot be implemented and firmly upheld except if the `aqeedah
(creed) connects the spirt with the body.
Indeed, Ibraheem `alayhis salam was atthe peak of his youth when Allaah
subhanahu wa ta`ala gave him maturity and adulthood, as he denouned the
worshipping of idols by destroying them. Thus, he observed with his mind and
heart, and with consciousness and wisdom to their gods (idols); he ridiculed and
mocked them, and finally broke them up into little pieces. Not only that, but he
also ridiculed the mentality of the people, and opposed them, saying (what
means),
"Fie upon you, and upon that which you worship besides Allaah! Have you
then no nsense?" (Al-Anbiyaa’ 21:67)
Thereafter, they were overtaken by pride which lead them to offense, just as
it always does the tyrna oppresonrs and the powerless alike, when they have no
proof. So, they resort to outrageous, tyrannical force, and severe punishment,
as they said,
"Burn him! (Ibraheem), and give victory to your gods, if you will do
so." (Al-`Anbiyaa’ 21:68)
But, the mercy of Allaah subhanahu wa ta`ala and His help for those who call
others to Him, totally voided their sayings and nullified their plan (to throw
Ibraheem into a blazing fire). Allaah subhanahu wa ta`ala says (what means):
"We (Allah) said: ‘O fire! Be coolness and safety for
Ibraheem’. (Al-Anbiyaa’ 21:69)
So, take a good look at "the father of prophets". He suffered, but
was patient; and was gifted, so in return he was thankful; hence the generous
end (of this conflict) was befitting to him, and for his "sabrun
jameel" (graceful patience). From his progeny, the best of nations were
sent out to the people, guding with the Command of Allaah, and establishing
Allaah’s legislature upon guidance and light. So, similar action must be
displayed by the people of da`wah; to be patient in the face of rejection, and
in suffering for its sake. And by all means must they hold steadfast to the haqq
(truth), whatever the price or sacrifice may be.
Allaah subhanahu wa ta`ala says (what means):
And indeed We bestowed aforetime on Ibrâhim (Abraham) his (portion of)
guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness
of Allâh, etc.).
When he said to his father and his people: "What are these images, to
which you are devoted?"
They said:"We found our fathers worshipping them."
He said: "Indeed you and your fathers have been in manifest
error."
They said: "Have you brought us the truth, or are you one of those who
play about?"
He said: "Nay, your Lord is the Lord of the heavens and the earth, Who
created them and of that I am one of the witnesses.
"And by Allâh, I shall plot a plan (to destroy) your idols after
you have gone away and turned your backs."
So he broke them to pieces, (all) except the biggest of them, that they might
turn to it.
They said: "Who has done this to our âliha (gods)? He must indeed
be one of the wrong-doers."
They said: "We heard a young man talking (against) them who is called
Ibrâhim (Abraham)."
They said: "Then bring him before the eyes of the people, that they may
testify."
They said: "Are you the one who has done this to our gods, O
Ibrâhim (Abraham)?"
[Ibrâhim (Abraham)] said: "Nay, this one, the biggest of them
(idols) did it. Ask them, if they can speak!"[]
So they turned to themselves and said: "Verily, you are the
Zâlimûn (polytheists and wrong-doers)."
Then they turned to themselves (their first thought and said): "Indeed
you [Ibrâhim (Abraham)] know well that these (idols) speak not!"
[Ibrâhim (Abraham)] said: "Do you then worship besides
Allâh, things that can neither profit you, nor harm you?
"Fie upon you, and upon that which you worship besides Allâh! Have
you then no sense?"
They said: "Burn him and help your âliha (gods), if you will be
doing."
We (Allâh) said: "O fire! Be you coolness and safety for
Ibrâhim (Abraham)!"
And they wanted to harm him, but We made them the worst losers.
And We rescued him and Lout (Lot) to the land which We have blessed for the
'Alamîn (mankind and jinns).
And We bestowed upon him Ishâque (Isaac), and (a grandson) Ya'qûb
(Jacob). Each one We made righteous.
And We made them leaders, guiding (mankind) by Our Command, and We inspired
in them the doing of good deeds, performing Salât
(Iqâmat-as-Salât), and the giving of Zakât and of Us (Alone)
they were worshippers.
(Soorah Al-Anbiyaa 51:73)
And after this declaration it is of no strangeness that we see such great
praise by Allaah subhanahu wa ta`alaa by making him (Ibraheem) the father of the
prophets, an example for those who follow the truth, and a leader of the
messengers. He is also chosen from among the messengers for friendship (Ibraheem
is sometimes referred to as Khaleelullah, or al-Khaleel, meaning the friend of
Allaah) and virtue, and from him does the tree of prophethood branch out. He is
symbolic of eemaan (faith). He was tested through suffering and was patient, and
was given victory, so he was thankful. Hence, he was a loyal and faithful
servant of Allaah. So Allaah made him an ummah (solely) (a model; pattern;
example for imitation; but the idea that he was an ummah himself, standing alone
against his world, should not be lost sight of), and took him as a khaleel
(friend). Allaah subhanahu wa ta`aala says (what means):
"Ibraheem was indeed a model, devoutly obedient to Allaah, and true in
faith, and he joined not gods with Allaah."
Allaah also says what means:
"And Allaah did take Ibraheem as a friend." So, o callers to
Islaam, answer the call of your father Ibraheem concerning mankind (what
means):
"O my Lord, they have indeed led astray many among mankind, but whoever
follows me, is verily of me, and whoever disobeys me – still you are
indeed Oft-Forgiving, Most Merciful." (Ibraheem 14:36)
Therefore, be patient, forbear, persevere, invite, despair not, and fear
Allaah so that you may succeed.
Excerpted from "The Callers to Allaah", Hudaa, Safar 1420
